Friday, 20 November 2020

Jesus Christ, King of the Universe - Year A


Ezekiel 34:11-12. 15-17; 1 Corinthians 15:20-26. 28; Matthew 25:31-46

Let’s get right down to it and look at the Gospel.

It begins with the familiar phrase: Jesus said to his disciples. This is code for “I’m speaking to you. Yes, you. Listen carefully.”

When the Son of Man comes ….

The Son of Man is, of course, Jesus himself and what he is going to do is put very simply – he is going to ‘come’.

We might pause here and remark on something you may already have noticed, the minimalism and simplicity of the wording. There is no appeal to the emotions, no abundance of adjectives, just a simple account of the truth. For example, Jesus does not explode onto the stage of the Last Day with fanfare and great display. He simply ‘comes’, and then he ‘takes’ his seat on his throne of glory.

When he stood before the judgment seat of Pilate Jesus acknowledged that he was a King, but that his kingdom was not of this world. That is why he refused to allow the crowds to make him king. His throne stood in the eternal kingdom of his Father and he would not settle for an earthly throne. This is why Matthew emphasises that he took his seat on 'his' throne.

We are told also that he will come in his ‘glory’. I wonder what that will look like because we are not told. And what will Jesus himself look like, I wonder?

You might recall that, in the Apocalypse, the last book of the Bible, Jesus is referred to with a very powerful image as the “Lion of the tribe of Judah.” I like that. It seems very fitting. But then, astonishingly, we see him appear before the court of heaven as: a Lamb that seemed to have been sacrificed….

Something similar happens in the first words of the Entrance Antiphon today. We are celebrating the feast of Christ the King but then we begin: How worthy is the Lamb who was slain....  Jesus Christ, the King of the Universe, is a lamb from the flock of humanity into which he chose to be born, and for which he chose to die.

All the nations will be assembled before him….

There will be no invitations sent out for this gathering. There was a time (Matthew 23:37) when Jesus did invite us but we refused.

Jerusalem, Jerusalem … How often have I longed to gather your children, as a hen gathers her chicks under her wings, and you refused!

For the Day of the Lord we will not assemble. No, we will be assembled.

All the nations will be assembled before him…. and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.

Then we will be judged according to a simple rule – what you did to one of the least of my brothers, you did to me – what you refused to do to the least of my brothers you refused to do me.

When the judgment is over there will be no question time, no opportunity to express extenuating circumstances, or pleas of ignorance. The uncompromising transparency of the final sentence (excuse the pun) makes that dreadfully clear: And they will go away to eternal punishment, and the virtuous to eternal life.