21st Sunday in Ordinary Time - Year B

Joshua 24:1-2, 15-18; Ephesians 5:21-32; John 6:60-69

My father went to see the priest about the Baptism of his first child. He had not been looking forward to the interview. He wasn't practising the Faith.

The priest asked him to go home and pray and to ask God to help him decide whether he believed or not. He told my father to consider:

• If you don't believe, stop pretending!
• If you do believe - practise your faith!
• Don't drag your faith around like a dead cat on a piece of string.

This question of choosing is just as much a crucial question for you and me as it was for my father, or for Joshua and the Hebrews at Shechem.

Joshua called the People together and said: ... choose today whom you wish to serve ... .

As Bob Dylan sings in Gotta Serve Somebody - 'It may be the devil,or it may be the Lord, but you gotta serve somebody.'

All we have to do is choose - but this is not as easy as it sounds - even when the People say with one voice: We ... will serve the Lord, for he is our God.

Their decision to serve (we will serve) goes hand in hand with their statement of belief (for he is our God). It makes it very clear that the modern distinction between believing and serving (practising) is totally unscriptural.

'Oh, of course, Father, I believe, and so does my husband. It's just that, well, we don't go to Mass because we don't believe it's necessary. We pray at home. We have our faith.'

Note what the couple is really saying: 'We believe ... it's just that ... well ... we don't believe.'

Ok, so what's going on here? Let me ask this couple some questions:

• Do you believe you have a grave obligation to attend the Eucharist with the faith community each Sunday? - NO!
• Do you believe it's a mortal sin to miss Mass on Sunday? - NO!
• Do you believe you need to confess missing Mass deliberately before you can go to Holy Communion? - NO!

So now at least we know one thing clearly - this couple do not, in fact, believe what the Church teaches. This is why they do not practise. They may be baptised, they may have been brought up in a Catholic home, they may have attended a Catholic school, but they do not believe what the Church believes.

Please understand me, this is not an accusation! I'm not judging this couple. I have no idea of their spiritual journey and what has brought them to this point. I am merely making a very important diagnosis. This couple does not hold the faith of the Church.

They are living according to their faith but not according to the Faith.

Well, what now? What are some of our options?

• Go ahead and baptise the child and hope the parents will find faith at some later time and raise the child as a practising Catholic?
• Give the parents an hour's worth of instruction on the meaning of being a Catholic and then hope for the best and baptise the child?
• Tell the parents how important it is to attend Mass on Sundays and then baptise the child?
• Delay the Baptism till the parents come to some faith of their own?
• Refuse the baptism because they have no intention of raising the child in the practice of the Faith?

My own answer to this very difficult question is that we should offer this couple an opportunity to choose.

This is what my father was offered; this is what Joshua offered the People; this is what Jesus offers his followers in today's Gospel: What about you, do you want to go away too?

On a practical level this will involve a prolonged, prayerful, gentle catechesis similar to the Catechumenate - during which couples can be renewed in their understanding of the Catholic Faith.

Somewhere within this process the couple will choose.

If they choose not to enter the process they have still chosen. All concerned will find this a difficult decision to accept but it must be respected. Jesus, too, experienced the disappointment of watching people walk away.

Faith is a grace-filled choice. We cannot make it for others, nor can we insulate people from the need to make it. This has been one of our most unhelpful tactics in the determination we have to keep people somehow attached to the Church at all costs. We sacramentalise them because we don't know how to evangelise them.

My father chose for the Church he knew so well but which he had left. The faithfulness with which he lived his decision over the years was an example and an encouragement for each one of his children, all eight of whom still practise the faith.

I thank that priest for allowing my father to choose.

12th Sunday of Ordinary Time - Year A

Jeremiah 20:10-13; Romans 5:12-15; Matthew 10:26-33

A martyr is one who gives his life for Christ and his Church.

In every age the Church has brought forth many martyrs - men, women, and children - who surrendered their lives rather than deny the Master.

These Christians chose to accept being thrown to the lions, crucified, beheaded, burned, frozen, starved, drowned, shot, hanged, and tortured to death in a multitude of ways. Especially in our own day there are many martyrs and Pope John Paul II spoke of the last century as being the 'century of martyrs'.

The whole world admires a martyr.

Martyrdom is the ultimate gift of self. [Remember how we said last week that human sacrifices are the ultimate sign of our refusal to give self - so we sacrifice someone else?]

Martyrdom is the ultimate proof of sincerity - a kind of 'certificate of authenticity'. It is the ultimate testimony to the belief that there is a higher good than our own human life; that our own human life does not have a value higher than human integrity and, above all, the love and the will of God.

Martyrdom is the ultimate test of faith and, fortunately, we are not all called to make it. My favourite understanding of martyrdom is that it is really heroic submission to the truth.

However, heroic submission to the truth which ends in death does not usually begin there. A martyr is usually one who for many years has been actively and courageously living the truth day by day. As the highest manifestation of faith martyrdom has to be 'trained' for.

The word martyr means witness - one who testifies by his death to a value or a truth which is greater than his life. We need to remember that the driving force for martyrdom is always love - red-hot love! A martyr is one who can be said to be burning with love for Jesus Christ and his Church.

Jesus is the greatest martyr, the greatest witness. He lived the truth from the beginning of his life and ended by giving his life for it, the truth his Father sent him to bring to the world.

The moment of decision came for Jesus in the garden of Gethsemane. It was night. He had suffered his dreadful agony and now stood with his Apostles who had fallen asleep. Judas and the cohort armed with swords and clubs arrived and Judas approached and kissed him. Jesus stood his ground. Notice that? Jesus stood his ground. He didn't run, he didn't hide. He knew his moment had come - the moment of truth.

Judas stepped back and Jesus said: Who are you looking for?

Jesus of Nazareth.

Jesus said I AM - the great I AM which God spoke to Moses when he asked God what his name was.

Jesus didn't say, 'Oh, he went that way. If you hurry you might catch him.' No!

Jesus said 'Yes, I am he. I am the one you are looking for. Let these others go.'

The great moment of truth. Each one of us, without exception, has such moments of truth.

• Are you a Catholic?
• Do you believe in contraception?
• Do you believe in abortion?
• Do you believe it's ok to live the gay lifestyle?
• Do you believe women priests should be ordained?

A Mormon friend of mine once asked a Catholic: Do you believe in women priests? and when the Catholic replied: Yes, my friend said: Then you're not much of a Catholic because I happen to know the Catholic Church teaches that women cannot be priests.

You see? The non-Catholics know! They know when a Catholic is witnessing to his faith - and they know when a Catholic is betraying his faith.

There, in the quiet of the garden, in the dark, Jesus was asked who he was. It was a moment of choice.

Jesus made his choice - I am He - a choice filled with the consequences with which we are all familiar.

To finish off, let's look at what Jesus says to those of us who find that moment of truth is suddenly upon us.

• Your answer will one day become public.

For everything that is now covered will be uncovered, and everything now hidden will be made clear.

• Do not be afraid of the here-and-now consequences.

Do not be afraid of those who kill the body but cannot kill the soul ... why, every hair on your head has been counted. So there is no need to be afraid.

• Be afraid for the future consequences.

... the one who disowns me in the presence of men, I will disown in the presence of my Father in heaven.